Leviticus
Leviticus 4:13-14, 21, 8:3-4, 16:17, 33
** Leviticus 4:13 “‘If the whole union of Israel strays unintentionally and the matter is not noticed BY THE MULTITUDE (of them), and they violate one of the Lord’s commandments, which must not be violated, so they become guilty,
(call e’dath ish-ra-el/ pasa sunago-ogay isra-El, ha Qa-Hal/ tays sunago-ogays)
Note: the septuagint writers used sunago-ogay twice meaning that qahal’s use is similar to a personal pronoun in this verse. The multitude is just the people of the edah of Israel. Qahall’s often pronoun like nature to refer to people. See Leviticus 4:14, 21, Numbers 10:7, 15:15, 20:4, 1 Chronicles 13:4, 1 Chronicles 28:2, 2 Chronicles 10:3, 2 Chronicles 30:2, 25, 1 Kings 12:3, 12:21, 1 Corinthians 14:4-6, 23
* Leviticus 4:14 THE MULTITUDE (everyone) must present a young bull for a sin offering when the sin THEY have committed becomes known. They must bring it before the Meeting Tent,
(ha Qa-Hal/ hay sunago-ogay)
Note: Qahall’s often pronoun like nature to refer to people. See Leviticus 4:13
** Leviticus 4:21 He must bring the rest of the bull outside the camp and burn it just as he burned the first bull – it is the sin offering FOR THE MULTITUDE (for the whole as opposed to the individual).
(ha Qa-Hal/ sunago-ogays)
Note: Qahall’s often pronoun like nature to refer to people, see Leviticus 4:13. Qahall also referring to the opposite of singular individual, see Leviticus 16:17, 33
Leviticus 8:3 And GATHER the whole union at the entrance of the tent of meeting.”
(call ha e-Dah / pasan tayn sunago-gayn, ha Q’Hel / ek’klaysiason)
Leviticus 8:4 And Moses did as the LORD commanded him, and the union WAS GATHERED at the entrance of the tent of meeting.
(ha e’Dah / tayn sunago-ogayn, vathi qa hel / exek’klaysiasen)
* Leviticus 16:17 Nobody is to be in the Meeting Tent when he enters to make atonement in the holy place until he goes out, and he has made atonement on his behalf, on behalf of his household, and on behalf of THE whole MULTITUDE of Israel (as opposed to the individual).
(call q’Hal ishra-El / pasays sunago-ogays hui-own isra-El)
Note: Qahall also referring to the opposite of singular individual, see Leviticus 4:21
Leviticus 16:33 and he is to purify the Most Holy Place, he is to purify the Meeting Tent and the altar, and he is to make atonement for the priests and for THE WHOLE MULTITUDE (as opposed to the individual himself) of the people.
(call alm ha qa hal/ pasays sunago-ogays)
Note: Qahall also referring to the opposite of singular individual, see Leviticus 4:21
